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By Gordon Lynch

A lot realization has been given in contemporary writings approximately faith to fundamentalism and the 'religious right'. yet less recognition has been given to their contrary - the emergence of a brand new new release of innovative non secular thinkers and companies at the 'religious left'. the recent Spirituality is without doubt one of the first books to offer a complete and authoritative account of this burgeoning revolutionary non secular move. It deals a transparent and interesting research of the cultural roots, key principles and organisational buildings of this new religion, assessing its importance within the altering ethical and non secular panorama of up to date western society. Gordon Lynch argues that we're witnessing the increase of a brand new non secular ideology which reveres the flora and fauna, connects spiritual religion with novel clinical theories, and has a forward-looking time table for society's transformation. Produced by means of one in all Britain's major writers at the altering styles of contemporary faith, the hot Spirituality may be crucial interpreting for college students trying to comprehend the form of spiritual trust within the twenty-first century.

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Extra resources for The New Spirituality: An Introduction to Progressive Belief in the Twenty-first Century

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The core ideas of progressive spirituality do not exist in some abstracted realm of Platonic ideas, but are generated and developed through specific cultural practices such as the publication of books, magazines and websites, and the organization of conferences and workshops. Interest in progressive spirituality is sustained through a range of organizational structures, and finds expression in various forms of related cultural practices such as the creation of new religious rituals, organic agriculture or political activism.

My preference, then, is to refer to progressive spirituality as an ideology rather than as a world view. 7 When thinking about progressive spirituality, it is less useful to see it as the universally held world view of a particular group, and to ask instead what kinds of practices, identities, experiences and relationships the ideology of progressive spirituality makes possible. The value of progressive spirituality for its practitioners lies less in its coherence as a world view or piece of systematic theology, than in its usefulness in shaping meaningful religious identities and rituals, providing a framework for making sense of personal religious experience, and nurturing important relationships and social activism.

Again, in the next chapter, we will see how this particular understanding of the cosmos encourages particular views of God, or the divine energy, within progressive spirituality. It is worth noting the irony, though, that science – in the form of quantum physics and complexity theories of the cosmos – may no longer be a so much of a force for secularization as an important influence in the re-sacralization of the universe. There are, of course, tensions in trying to build such bridges between scientific theory and discovery and a spiritual understanding of existence.

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